Women walk past an ISIS poster in Raqqa, Syria
© AFP file
Women walk past an ISIS poster in Raqqa, Syria
Last updated: March 2, 2015
Recruitment of North African girls and women to Jihad must be stopped

"It is as if being subjugated by a patriarchy and losing civil rights were preferable to the anxiety of freedom"

Much is known about Muslim men leaving their countries to partake in jihad on behalf of the so-called “Islamic State” (IS) or Daesh, as it is referred to in the MENA region. Yet, less has been written about women flocking to Syria to join the jihad. Experts view them as a growing terrorist menace.

We need a better understanding of what drives women to take part in, and even give their lives for, violent groups that insist on their inferiority. We can't counter radical narratives if we don't understand the motives of the radicalized.

For the last several months, Daesh has launched a new online marketing campaign aiming to lure girls and women from North Africa and the West to fight on its behalf. In April 2014, it began recruiting single women between the ages of 16 and 25 for all-female brigades.

There have been several reports of European women traveling to Syria to join up with jihadists there. Recently, an all-woman jihadist group calling itself Al Zawraa announced its establishment on the Internet, saying that it sought to prepare women for jihad by teaching them Shariah (Islamic law), weapons use, social media and other online tools, first aid, sewing and cooking for male fighters.

"We can't counter radical narratives if we don't understand the motives of the radicalized"

The precise number of girls and women seeking to join the terror groups is unclear, but some analysts estimate that roughly 10 percent of recruits from the West are women, often influenced by social media networks that offer advice, tips, and even logistical support for travel. There are plenty of online marriage markets for young Salafists.

These networks often portray life under the caliphate as a kind of Islamic paradise that offers a religious alternative to what can often be a second-class life of struggle and alienation in the West.

IN MOST CASES, young women who seek jihad do not come from particularly religious families but are students who want to go to Syria to marry a devout Muslim or provide humanitarian aid. As a rule, young women are radicalized outside the home, due to peer group influence, a preacher in a mosque (masjid) or through religious schools (madrasas).

Life conditions inside the radical groups are often different, of course, from the cheerful images on screens. Daesh is led by men and is rigorously male dominated with recruits separated by gender. Female recruits often find the reality is far different from that ideal.

Because, according to radical Islamist groups, a woman has to be with a mahram (male guardian) when she moves, Members of Daesh solve the male guardianship issue by encouraging women who wish to fight, particularly foreign fighters, to arrange a marriage with a fellow fighter beforehand, so that they will have a guardian once they reach Syria.

It seems contradictory that women fight in their ranks, considering the terror group's staunch adoption of laws that are unfavorable to women.

Daesh, for example, recently published guidelines detailing how females should appear in public, including having their hands and feet covered, and to always have a male guardian with them while walking on the streets. They have even required shopkeepers to cover their store mannequins with full-face veils. They have also banned women from leaving their homes, except if they are going to hospital to give birth.

Terror groups are equally deploying women as law enforcers of their strict Islamic moral codes, a sign of how women’s role may be changing in a context where militant groups have established themselves as de facto governments. The most well-known female moral police, called al-Khansaa Brigade, was created in the city of Raqqa in 2013.

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DURING the last few months, Spanish authorities arrested 6 young girls aged between 14 and 19 after attempting to join terrorists fighting in Iraq and Syria. Most were Spanish citizens of Moroccan origin. The recruitment of a minor shows that the terror groups have no respect for its targets' age.

Moroccan security forces have led numerous momentous raids on jihadist recruitment cells this year, arresting more than 30 people. Governments in the region fear that battle-hardened Islamist fighters may return from Syria and other conflict zones under the influence of Daesh and al-Qaida-inspired groups, posing a threat of attacks.

Al Qaida-aligned militias have also recruited Tunisian women. Officials stated that at least 300 women some as young as 13 were lured to Syria for sex with numerous jihadi rebels as part of what they termed a jihad sex war.

Authorities, which enhanced border control, have stopped thousands of recruits from leaving the North African state. After the sexual liaisons they experience there in the name of sexual holy war, they come home pregnant.

Daesh has now become a serious concern for families whose daughters are being tricked into offering sex to terrorists under the pretext of “a holy act.” 

A Tunisian girl, with initials T.A., tells her story of being deceived to go to Syria under the name of Jihad al-Nikah (pleasure marriage) to marry the terrorists in a bid to help them better fight against the Syrian government forces.

She says that Salafist preachers offer Islam as a simple solution to all problems, essentially sending out the message that all that matters is being a "good Muslim woman." But once they arrive in the war zone, the girls are isolated from the events going on around them. "They don't even understand just how dangerous the situation they have placed themselves in really is," she says.

"The recruitment of a minor shows that the terror groups have no respect for its targets' age"

Former Mufti of Tunisia Sheikh Othman Battikh described the so-called “sexual Jihad” as a form of “prostitution.” Some Sunni Muslim Salafists, however, consider sexual jihad a legitimate form of holy war. 

The jihadi problem is fueled by low youth employment, corruption, lack of opportunities, identity crisis, and social injustice. Young girls are often revolting against a family in which they are misunderstood or a society in which they don't feel appreciated.

Appeals to women to raise their children as jihadis seem to attract women who suffer from insecurity for three main reasons. First, many of them consider jihad a structured setting, where they can join, doing something that they feel is important. Second, they like to integrate a group that is very influential. Third, they are attracted by the idea of motherhood and being part of women who are struggling together with the company of nice jihadi husbands. It is as if being subjugated by a patriarchy and losing civil rights were preferable to the anxiety of freedom.

SECURITY OFFICIALS in North Africa and Europe are seriously concerned about the number of young women joining the jihad in Syria and Iraq. Women are ideal for preparing attacks, security officials say, because of their largely unobserved preparatory work, says one intelligence officer. They are stopped and searched less often than men, which makes them more efficient planners and perfect terrorists.

To combat terrorism and extremism which is spreading in the MENA region requires political will. Appropriate laws should be enacted as soon as possible and policies must be implemented to ensure border control, the closure of financing ports, propaganda platforms, anti-addiction, etc. Civil society has to be proactive in countering Daesh and its allies. Counter terrorism should emanate from the inside, in coordination with the outside world through sensitizing youth, reforming education and media, regional and international cooperation and coordination, and through awareness raising in families, schools, universities and civil society organizations.

Since the spread of terror is the goal of Daesh, which seeks to paralyze societies, we expect the media to play a positive role by refusing to be a tool serving extremism and terrorism by dealing with it professionally and rationally, and not by broadcasting terrorism news automatically.

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